The Old Man and the Gun Page 7

  One question that was never answered at the trial still hovered over the case: Why would someone commit a murder and then write about it in a novel that would help to get him caught? In “Crime and Punishment,” Raskolnikov speculates that even the smartest criminal makes mistakes, because he “experiences at the moment of the crime a sort of failure of will and reason, which…are replaced by a phenomenal, childish thoughtlessness, just at the moment when reason and prudence are most necessary.” “Amok,” however, had been published three years after the murder. If Bala was guilty of murder, the cause was not a “failure of will and reason” but, rather, an excess of both.

  Some observers wondered if Bala had wanted to get caught, or, at least, to unburden himself. In “Amok,” Chris speaks of having a “guilty conscience” and of his desire to remove his “white gloves of silence.” Though Bala maintained his innocence, it was possible to read the novel as a kind of confession. Wroblewski and the authorities, who believed that Bala’s greatest desire was to attain literary immortality, saw his crime and his writing as indivisible. At the trial, Janiszewski’s widow pleaded with the press to stop making Bala out to be an artist rather than a murderer. Since his arrest, “Amok” had become a sensation in Poland, selling out at virtually every bookstore.

  “There’s going to be a new edition coming out with an afterword about the trial and all the events that have happened,” Bala told me excitedly. “Other countries are interested in publishing it as well.” Flipping through the pages of his own copy, he added, “There’s never been a book quite like this.”

  As we spoke, he seemed far less interested in the idea of the “perfect crime” than he was in the “perfect story,” which, in his definition, pushed past the boundaries of aesthetics and reality and morality charted by his literary forebears. “You know, I’m working on a sequel to ‘Amok,’ ” he said, his eyes lighting up. “It’s called ‘De Liryk.’ ” He repeated the words several times. “It’s a pun. It means ‘lyrics,’ as in a story, or ‘delirium.’ ”

  He explained that he had started the new book before he was arrested, but that the police had seized his computer, which contained his only copy. (He was trying to get the files back.) The authorities told me that they had found in the computer evidence that Bala was collecting information on Stasia’s new boyfriend, Harry. “Single, 34 years old, his mom died when he was 8,” Bala had written. “Apparently works at the railway company, probably as a train driver but I’m not sure.” Wroblewski and the authorities suspected that Harry might be Bala’s next target. After Bala had learned that Harry visited an Internet chat room, he had posted a message at the site, under an assumed name, saying, “Sorry to bother you but I’m looking for Harry. Does anyone know him from Chojnow?”

  Bala told me that he hoped to complete his second novel after the appeals court made its ruling. In fact, several weeks after we spoke, the court, to the disbelief of many, annulled the original verdict. Although the appeals panel found an “undoubted connection” between Bala and the murder, it concluded that there were still gaps in the “logical chain of evidence,” such as the medical examiners’ conflicting testimony, which needed to be resolved. The panel refused to release Bala from prison, but ordered a new trial.

  Bala insisted that, no matter what happened, he would finish “De Liryk.” He glanced at the guards, as if afraid they might hear him, then leaned forward and whispered, “This book is going to be even more shocking.”

  —February, 2008

  In December of 2008, Bala received a new trial. Once more, he was found guilty. He is currently serving a twenty-five-year sentence.

  The Chameleon

  ​

  THE MANY LIVES OF FRÉDÉRIC BOURDIN

  ​

  On May 3, 2005, in France, a man called an emergency hot line for missing and exploited children. He frantically explained that he was a tourist passing through Orthez, near the western Pyrenees, and that at the train station he had encountered a fifteen-year-old boy who was alone, and terrified. Another hot line received a similar call, and the boy eventually arrived, by himself, at a local government child-welfare office. Slender and short, with pale skin and trembling hands, he wore a muffler around much of his face and had a baseball cap pulled over his eyes. He had no money and carried little more than a cell phone and an I.D., which said that his name was Francisco Hernandez Fernandez and that he was born on December 13, 1989, in Cáceres, Spain. Initially, he barely spoke, but after some prodding he revealed that his parents and younger brother had been killed in a car accident. The crash left him in a coma for several weeks and, upon recovering, he was sent to live with an uncle, who abused him. Finally, he fled to France, where his mother had grown up.

  French authorities placed Francisco at the St. Vincent de Paul shelter in the nearby city of Pau. A state-run institution that housed about thirty-five boys and girls, most of whom had been either removed from dysfunctional families or abandoned, the shelter was in an old stone building with peeling white wooden shutters; on the roof was a statue of St. Vincent protecting a child in the folds of his gown. Francisco was given a single room, and he seemed relieved to be able to wash and change in private: his head and body, he explained, were covered in burns and scars from the car accident. He was enrolled at the Collège Jean Monnet, a local secondary school that had four hundred or so students, mostly from tough neighborhoods, and that had a reputation for violence. Although students were forbidden to wear hats, the principal at the time, Claire Chadourne, made an exception for Francisco, who said that he feared being teased about his scars. Like many of the social workers and teachers who dealt with Francisco, Chadourne, who had been an educator for more than thirty years, felt protective toward him. With his baggy pants and his cell phone dangling from a cord around his neck, he looked like a typical teen-ager, but he seemed deeply traumatized. He never changed his clothes in front of the other students in gym class, and resisted being subjected to a medical exam. He spoke softly, with his head bowed, and recoiled if anyone tried to touch him.

  Gradually, Francisco began hanging out with other kids at recess and participating in class. Since he had enrolled so late in the school year, his literature teacher asked another student, Rafael Pessoa De Almeida, to help him with his coursework. Before long, Francisco was helping Rafael. “This guy can learn like lightning,” Rafael recalls thinking.

  One day after school, Rafael asked Francisco if he wanted to go ice-skating, and the two became friends, playing video games and sharing school gossip. Rafael sometimes picked on his younger brother, and Francisco, recalling that he used to mistreat his own sibling, advised, “Make sure you love your brother and stay close.”

  At one point, Rafael borrowed Francisco’s cell phone; to his surprise, its address book and call log were protected by security codes. When Rafael returned the phone, Francisco displayed a photograph on its screen of a young boy who looked just like Francisco. “That’s my brother,” he said.

  Francisco was soon one of the most popular kids in school, dazzling classmates with his knowledge of music and arcane slang—he even knew American idioms—and moving effortlessly between rival cliques. “The students loved him,” a teacher recalls. “He had this aura about him, this charisma.”

  During tryouts for a talent show, the music teacher asked Francisco if he was interested in performing. He handed her a CD to play, then walked to the end of the room and tilted his hat flamboyantly, waiting for the music to start. As Michael Jackson’s song “Unbreakable” filled the room, Francisco started to dance like the pop star, twisting his limbs and lip-synching the words “You can’t believe it, you can’t conceive it / And you can’t touch me, ’cause I’m untouchable.” Everyone in the room watched in awe. “He didn’t just look like Michael Jackson,” the music teacher subsequently recalled. “He was Michael Jackson.”

  Later, in computer class, Francisco showed Raf
ael an Internet image of a small reptile with a slithery tongue.

  “What is it?” Rafael asked.

  “A chameleon,” Francisco replied.

  On June 8th, an administrator rushed into the principal’s office. She said that she had been watching a television program the other night about one of the world’s most infamous impostors: Frédéric Bourdin, a thirty-year-old Frenchman who serially impersonated children. “I swear to God, Bourdin looks exactly like Francisco Hernandez Fernandez,” the administrator said.

  Chadourne was incredulous: thirty would make Francisco older than some of her teachers. She did a quick Internet search for “Frédéric Bourdin.” Hundreds of news items came up about the “king of impostors” and the “master of new identities,” who, like Peter Pan, “didn’t want to grow up.” A photograph of Bourdin closely resembled Francisco—there was the same formidable chin, the same gap between the front teeth. Chadourne called the police.

  “Are you sure it’s him?” an officer asked.

  “No, but I have this strange feeling.”

  When the police arrived, Chadourne sent the assistant principal to summon Francisco from class. As Francisco entered Chadourne’s office, the police seized him and thrust him against the wall, causing her to panic: what if he really was an abused orphan? Then, while handcuffing Bourdin, the police removed his baseball cap. There were no scars on his head; rather, he was going bald. “I want a lawyer,” he said, his voice suddenly dropping to that of a man.

  At police headquarters, he admitted that he was Frédéric Bourdin, and that in the past decade and a half he had invented scores of identities, in more than fifteen countries and five languages. His aliases included Benjamin Kent, Jimmy Morins, Alex Dole, Sladjan Raskovic, Arnaud Orions, Giovanni Petrullo, and Michelangelo Martini. News reports claimed that he had even impersonated a tiger tamer and a priest, but, in truth, he had nearly always played a similar character: an abused or abandoned child. He was unusually adept at transforming his appearance—his facial hair, his weight, his walk, his mannerisms. “I can become whatever I want,” he liked to say. In 2004, when he pretended to be a fourteen-year-old French boy in the town of Grenoble, a doctor who examined him at the request of authorities concluded that he was, indeed, a teen-ager. A police captain in Pau noted, “When he talked in Spanish, he became a Spaniard. When he talked in English, he was an Englishman.” Chadourne said of him, “Of course, he lied, but what an actor!”

  Over the years, Bourdin had insinuated himself into youth shelters, orphanages, foster homes, junior high schools, and children’s hospitals. His trail of cons extended to, among other places, Spain, Germany, Belgium, England, Ireland, Italy, Luxembourg, Switzerland, Bosnia, Portugal, Austria, Slovakia, France, Sweden, Denmark, and America. The U.S. State Department warned that he was an “exceedingly clever” man who posed as a desperate child in order to “win sympathy,” and a French prosecutor called him “an incredible illusionist whose perversity is matched only by his intelligence.” Bourdin himself has said, “I am a manipulator….My job is to manipulate.”

  In Pau, the authorities launched an investigation to determine why a thirty-year-old man would pose as a teen-age orphan. They found no evidence of sexual deviance or pedophilia; they did not uncover any financial motive, either. “In my twenty-two years on the job, I’ve never seen a case like it,” Eric Maurel, the prosecutor, told me. “Usually people con for money. His profit seems to have been purely emotional.”

  On his right forearm, police discovered a tattoo. It said “caméléon nantais”—“Chameleon from Nantes.”

  * * *

  —

  “Mr. Grann,” Bourdin said, politely extending his hand to me. We were on a street in the center of Pau, where he had agreed to meet me one morning in the fall of 2007. For once, he seemed unmistakably an adult, with a faint five-o’clock shadow. He was dressed theatrically, in white pants, a white shirt, a checkered vest, white shoes, a blue satin bow tie, and a foppish hat. Only the gap between his teeth evoked the memory of Francisco Hernandez Fernandez.

  After his ruse in Pau had been exposed, Bourdin moved to a village in the Pyrenees, twenty-five miles away. “I wanted to escape from all the glare,” he said. As had often been the case with Bourdin’s deceptions, the authorities were not sure how to punish him. Psychiatrists determined that he was sane. (“Is he a psychopath?” one doctor testified. “Absolutely not.”) No statute seemed to fit his crime. Ultimately, he was charged with obtaining and using a fake I.D., and received a six-month suspended sentence.

  A local reporter, Xavier Sota, told me that since then Bourdin had periodically appeared in Pau, always in a different guise. Sometimes he had a mustache or a beard. Sometimes his hair was tightly cropped; at other times, it was straggly. Sometimes he dressed like a rapper, and on other occasions like a businessman. “It was as if he were trying to find a new character to inhabit,” Sota said.

  Bourdin and I sat down on a bench near the train station, as a light rain began to fall. A car paused by the curb in front of us, with a couple inside. They rolled down the window, peered out, and said to each other, “Le Caméléon.”

  “I am quite famous in France these days,” Bourdin said. “Too famous.”

  As we spoke, his large brown eyes flitted across me, seemingly taking me in. One of his police interrogators called him a “human recorder.” To my surprise, Bourdin knew where I had worked, where I was born, the name of my wife, even what my sister and brother did for a living. “I like to know whom I’m meeting,” he said.

  Aware of how easy it is to deceive others, he was paranoid of being a mark. “I don’t trust anybody,” he said. For a person who described himself as a “professional liar,” he seemed oddly fastidious about the facts of his own life. “I don’t want you to make me into somebody I’m not,” he said. “The story is good enough without embellishment.”

  I knew that Bourdin had grown up in and around Nantes, and I asked him about his tattoo. Why would someone who tried to erase his identity leave a trace of one? He rubbed his arm where the words were imprinted on his skin. Then he said, “I will tell you the truth behind all my lies.”

  * * *

  —

  Before he was Benjamin Kent or Michelangelo Martini—before he was the child of an English judge or an Italian diplomat—he was Frédéric Pierre Bourdin, the illegitimate son of Ghislaine Bourdin, who was eighteen and poor when she gave birth to him, in a suburb of Paris, on June 13, 1974. On government forms, Frédéric’s father is often listed as “X,” meaning that his identity was unknown. But Ghislaine, during an interview at her small house in a rural area in western France, told me that “X” was a twenty-five-year-old Algerian immigrant named Kaci, whom she had met at a margarine factory where they both worked. (She says that she can no longer remember his last name.) After she became pregnant, she discovered that Kaci was already married, and so she left her job and did not tell him that she was carrying his child.

  Ghislaine raised Frédéric until he was two and a half—“He was like any other child, totally normal,” she says—at which time child services intervened at the behest of her parents. A relative says of Ghislaine, “She liked to drink and dance and stay out at night. She didn’t want anything to do with that child.” Ghislaine insists that she had obtained another factory job and was perfectly competent, but the judge placed Frédéric in her parents’ custody. Years later, Ghislaine wrote Frédéric a letter, telling him, “You are my son and they stole you from me at the age of two. They did everything to separate us from each other and we have become two strangers.”

  Frédéric says that his mother had a dire need for attention and, on the rare occasions that he saw her, she would feign being deathly ill and make him run to get help. “To see me frightened gave her pleasure,” he says. Though Ghislaine denies this, she acknowledges that she once attempted suicide and her son had to rush to fi
nd assistance.

  When Frédéric was five, he moved with his grandparents to Mouchamps, a hamlet southeast of Nantes. Frédéric—part Algerian and fatherless, and dressed in secondhand clothes from Catholic charities—was a village outcast, and in school he began to tell fabulous stories about himself. He said that his father was never around because he was a “British secret agent.” One of his elementary-school teachers, Yvon Bourgueil, describes Bourdin as a precocious and captivating child, who had an extraordinary imagination and visual sense, drawing wild, beautiful comic strips. “He had this way of making you connect to him,” Bourgueil recalls. He also noticed signs of mental distress. At one point, Frédéric told his grandparents that he had been molested by a neighbor, though nobody in the tightly knit village investigated the allegation. In one of his comic strips, Frédéric depicted himself drowning in a river. He increasingly misbehaved, acting out in class and stealing from neighbors. At twelve, he was sent to live at Les Grézillières, a private facility for juveniles, in Nantes.

  There, his “little dramas,” as one of his teachers called them, became more fanciful. Bourdin often pretended to be an amnesiac, intentionally getting lost in the streets. In 1990, after he turned sixteen, Frédéric was forced to move to another youth home, and he soon ran away. He hitchhiked to Paris, where, scared and hungry, he invented his first fake character: he approached a police officer and told him that he was a lost British teen named Jimmy Sale. “I dreamed they would send me to England, where I always imagined life was more beautiful,” he recalls. When the police discovered that he spoke almost no English, he admitted his deceit and was returned to the youth home. But he had devised what he calls his “technique,” and in this fashion he began to wander across Europe, moving in and out of orphanages and foster homes, searching for the “perfect shelter.” In 1991, he was found in a train station in Langres, France, pretending to be sick, and was placed in a children’s hospital in Saint-Dizier. According to his medical report, no one knew “who he was or where he came from.” Answering questions only in writing, he indicated that his name was Frédéric Cassis—a play on his real father’s first name, Kaci. Frédéric’s doctor, Jean-Paul Milanese, wrote in a letter to a child-welfare judge, “We find ourselves confronted with a young runaway teen, mute, having broken with his former life.”