The Lost City of Z Read online

  For my intrepid Kyra

  At times all I need is a brief glimpse, an opening in the midst of an incongruous landscape, a glint of lights in the fog, the dialogue of two passersby meeting in the crowd, and I think that, setting out from there, I will put together, piece by piece, the perfect city … If I tell you that the city toward which my journey tends is discontinuous in space and time, now scattered, now more condensed,

  you must not believe the search for it can stop.

  Italo Calvino, Invisible Cities

  Contents

  Preface

  1 We Shall Return

  2 The Vanishing

  3 The Search Begins

  4 Buried Treasure

  5 Blank Spots on the Map

  6 The Disciple

  7 Freeze-Dried Ice Cream and Adrenaline Socks

  8 Into the Amazon

  9 The Secret Papers

  10 The Green Hell

  11 Dead Horse Camp

  12 In the Hands of the Gods

  13 Ransom

  14 The Case for Z

  15 El Dorado

  16 The Locked Box

  17 The Whole World Is Mad

  18 A Scientific Obsession

  19 An Unexpected Clue

  20 Have No Fear

  21 The Last Eyewitness

  22 Dead or Alive

  23 The Colonel's Bones

  24 The Other World

  25 Z

  Acknowledgments

  A Note on the Sources

  Notes

  Selected Bibliography

  PREFACE

  I pulled the map from my back pocket. It was wet and crumpled, the lines I had traced to highlight my route now faded. I stared at my markings, hoping that they might lead me out of the Amazon, rather than deeper into it.

  The letter Z was still visible in the center of the map. Yet it seemed less like a signpost than like a taunt, another testament to my folly.

  I had always considered myself a disinterested reporter who did not get involved personally in his stories. While others often seemed to succumb to their mad dreams and obsessions, I tried to be the invisible witness. And I had convinced myself that that was why I had traveled more than ten thousand miles, from New York to London to the Xingu River, one of the longest tributaries of the Amazon, why I had spent months poring over hundreds of pages of Victorian diaries and letters, and why I had left behind my wife and one-year-old son and taken out an extra insurance policy on my life.

  I told myself that I had come simply to record how generations of scientists and adventurers became fatally obsessed with solving what has often been described as “the greatest exploration mystery of the twentieth century”—the whereabouts of the lost City of Z. The ancient city, with its network of roads and bridges and temples, was believed to be hidden in the Amazon, the largest jungle in the world. In an age of airplanes and satellites, the area remains one of the last blank spaces on the map. For hundreds of years, it has haunted geographers, archaeologists, empire builders, treasure hunters, and philosophers. When Europeans first arrived in South America, around the turn of the sixteenth century, they were convinced that the jungle contained the glittering kingdom of El Dorado. Thousands died looking for it. In more recent times, many scientists have concluded that no complex civilization could have emerged in so hostile an environment, where the soil is agriculturally poor, mosquitoes carry lethal diseases, and predators lurk in the forest canopy.

  The region has generally been regarded as a primeval wilderness, a place in which there are, as Thomas Hobbes described the state of nature, “no Arts; no Letters; no Society; and which is worst of all, continuall feare, and danger of violent death.” The Amazon's merciless conditions have fueled one of the most enduring theories of human development: environmental determinism. According to this theory, even if some early humans eked out an existence in the harshest conditions on the planet, they rarely advanced beyond a few primitive tribes. Society, in other words, is a captive of geography. And so if Z was found in such a seemingly uninhabitable environment it would be more than a repository of golden treasure, more than an intellectual curiosity; it would, as one newspaper declared in 1925, “write a new chapter of human history.”

  For nearly a century, explorers have sacrificed everything, even their lives, to find the City of Z. The search for the civilization, and for the countless men who vanished while looking for it, has eclipsed the Victorian quest novels of Arthur Conan Doyle and H. Rider Haggard—both of whom, as it happens, were drawn into the real-life hunt for Z. At times, I had to remind myself that everything in this story is true: a movie star really was abducted by Indians; there were cannibals, ruins, secret maps, and spies; explorers died from starvation, disease, attacks by wild animals, and poisonous arrows; and at stake amid the adventure and death was the very understanding of the Americas before Christopher Columbus came ashore in the New World.

  Now, as I examined my creased map, none of that mattered. I looked up at the tangle of trees and creepers around me, and at the biting flies and mosquitoes that left streaks of blood on my skin. I had lost my guide. I was out of food and water. Putting the map back in my pocket, I pressed forward, trying to find my way out, as branches snapped in my face. Then I saw something moving in the trees. “Who's there?” I called. There was no reply. A figure flitted among the branches, and then another. They were coming closer, and for the first time I asked myself, What the hell am I doing here?

  WE SHALL

  RETURN

  On a cold January day in 1925, a tall, distinguished gentleman hurried across the docks in Hoboken, New Jersey, toward the SS Vauban, a five-hundred-and-eleven-foot ocean liner bound for Rio de Janeiro. He was fifty-seven years old and stood over six feet, his long arms corded with muscles. Although his hair was thinning and his mustache was flecked with white, he was so fit that he could walk for days with little, if any, rest or nourishment. His nose was crooked like a boxer’s, and there was something ferocious about his appearance, especially his eyes. They were set close together and peered out from under thick tufts of hair. No one, not even his family, seemed to agree on their color— some thought they were blue, others gray. Yet virtually everyone who encountered him was struck by their intensity: some called them “the eyes of a visionary.” He had frequently been photographed in riding boots and wearing a Stetson, with a rifle slung over his shoulder, but even in a suit and a tie, and without his customary wild beard, he could be recognized by the crowds on the pier. He was Colonel Percy Harrison Fawcett, and his name was known throughout the world.

  He was the last of the great Victorian explorers who ventured into uncharted realms with little more than a machete, a compass, and an almost divine sense of purpose. For nearly two decades, stories of his adventures had captivated the public’s imagination: how he had survived in the South American wilderness without contact with the outside world; how he was ambushed by hostile tribesmen, many of whom had never before seen a white man; how he battled piranhas, electric eels, jaguars, crocodiles, vampire bats, and anacondas, including one that almost crushed him; and how he emerged with maps of regions from which no previous expedition had returned. He was renowned as the “David Livingstone of the Amazon,” and was believed to have such unrivaled powers of endurance that a few colleagues even claimed he was immune to death. An American explorer described him as “a man of indomitable will, infinite resource, fearless;” another said that he could “outwalk and outhike and outexplore anybody else.” The London Geographical Journal, the preeminent publication in its field, observed in 1953 that “Fawcett marked the end of an age. One might almost call him the last of the individualist explorers. The day of the aeroplane, the radio, the organized and heavily financed modern expedition
had not arrived. With him, it was the heroic story of a man against the forest.”

  In 1916, the Royal Geographical Society had awarded him, with the blessing of King George V, a gold medal “for his contributions to the mapping of South America.” And every few years, when he emerged from the jungle, spidery thin and bedraggled, dozens of scientists and luminaries would pack into the Society’s hall to hear him speak. Among them was Sir Arthur Conan Doyle, who was said to have drawn on Fawcett’s experiences for his 1912 book The Lost World, in which explorers “disappear into the unknown” of South America and find, on a remote plateau, a land where dinosaurs have escaped extinction.

  As Fawcett made his way to the gangplank that day in January, he eerily resembled one of the book’s protagonists, Lord John Roxton:

  Something there was of Napoleon III, something of Don Quixote, and yet again something which was the essence of the English country gentleman . . . He has a gentle voice and a quiet manner, but behind his twinkling blue eyes there lurks a capacity for furious wrath and implacable resolution, the more dangerous because they are held in leash.

  None of Fawcett’s previous expeditions compared with what he was about to do, and he could barely conceal his impatience as he fell into line with the other passengers boarding the SS Vauban. The ship, advertised as “the finest in the world,” was part of the Lamport & Holt elite “V” class. The Germans had sunk several of the company’s ocean liners during World War I, but this one had survived, with its black, salt-streaked hull and elegant white decks and striped funnel billowing smoke into the sky. Model T Fords shepherded passengers to the dock, where longshoremen helped cart luggage into the ship’s hold. Many of the male passengers wore silk ties and bowler hats; women had on fur coats and feathered caps, as if they were attending a society event, which, in some ways, they were—the passenger lists of luxury ocean liners were chronicled in gossip columns and scoured by young girls searching for eligible bachelors.

  Fawcett pushed forward with his gear. His trunks were loaded with guns, canned food, powdered milk, flares, and handcrafted machetes. He also carried a kit of surveying instruments: a sextant and a chronometer for determining latitude and longitude, an aneroid for measuring atmospheric pressure, and a glycerin compass that could fit in his pocket. Fawcett had chosen each item based on years of experience; even the clothes he had packed were made of lightweight, tear-proof gabardine. He had seen men die from the most innocuous-seeming oversight—a torn net, a boot that was too tight.

  Fawcett was setting out into the Amazon, a wilderness nearly the size of the continental United States, to make what he called “the great discovery of the century”—a lost civilization. By then, most of the world had been explored, its veil of enchantment lifted, but the Amazon remained as mysterious as the dark side of the moon. As Sir John Scott Keltie, the former secretary of the Royal Geographical Society and one of the world’s most acclaimed geographers at the time, noted, “What is there no one knows.”

  Ever since Francisco de Orellana and his army of Spanish conquistadores descended the Amazon River, in 1542, perhaps no place on the planet had so ignited the imagination—or lured men to their deaths. Gaspar de Carvajal, a Dominican friar who accompanied Orellana, described woman warriors in the jungle who resembled the mythical Greek Amazons. Half a century later, Sir Walter Raleigh spoke of Indians with “their eyes in their shoulders, and their mouths in the middle of their breasts”—a legend that Shakespeare wove into Othello:

  And of the Cannibals that each other eat,

  The Anthropophagi, and men whose heads

  Do grow beneath their shoulders.

  What was true about the region—serpents as long as trees, rodents the size of pigs—was sufficiently beyond belief that no embellishment seemed too fanciful. And the most entrancing vision of all was of El Dorado. Raleigh claimed that the kingdom, which the conquistadores had heard about from Indians, was so plentiful in gold that its inhabitants ground the metal into powder and blew it “thorow hollow canes upon their naked bodies untill they be al shining from the foote to the head.”

  Yet each expedition that had tried to find El Dorado ended in disaster. Carvajal, whose party had been searching for the kingdom, wrote in his diary, “We reached a [state of] privation so great that we were eating nothing but leather, belts and soles of shoes, cooked with certain herbs, with the result that so great was our weakness that we could not remain standing.” Some four thousand men died during that expedition alone, of starvation and disease and at the hands of Indians defending their territory with arrows dipped in poison. Other El Dorado parties resorted to cannibalism. Many explorers went mad. In 1561, Lope de Aguirre led his men on a murderous rampage, screaming, “Does God think that, because it is raining, I am not going to . . . destroy the world?” Aguirre even stabbed his own child, whispering, “Commend thyself to God, my daughter, for I am about to kill thee.” Before the Spanish crown sent forces to stop him, Aguirre warned in a letter, “I swear to you, King, on my word as a Christian, that if a hundred thousand men came, none would escape. For the reports are false: there is nothing on that river but despair.” Aguirre’s companions finally rose up and killed him; his body was quartered, and Spanish authorities displayed the head of the “Wrath of God” in a metal cage. Still, for three centuries, expeditions continued to search, until, after a toll of death and suffering worthy of Joseph Conrad, most archaeologists had concluded that El Dorado was no more than an illusion.

  Fawcett, however, was certain that the Amazon contained a fabulous kingdom, and he was not another soldier of fortune or a crackpot. A man of science, he had spent years gathering evidence to prove his case— digging up artifacts, studying petroglyphs, and interviewing tribes. And after fierce battles with skeptics Fawcett had received funding from the most respected scientific institutions, including the Royal Geographical Society, the American Geographical Society, and the Museum of the American Indian. Newspapers were proclaiming that he would soon startle the world. The Atlanta Constitution declared, “It is perhaps the most hazardous and certainly the most spectacular adventure of the kind ever undertaken by a reputable scientist with the backing of conservative scientific bodies.”

  Fawcett had determined that an ancient, highly cultured people still existed in the Brazilian Amazon and that their civilization was so old and sophisticated it would forever alter the Western view of the Americas. He had christened this lost world the City of Z. “The central place I call ‘Z’— our main objective—is in a valley . . . about ten miles wide, and the city is on an eminence in the middle of it, approached by a barreled roadway of stone,” Fawcett had stated earlier. “The houses are low and windowless, and there is a pyramidal temple.”

  Reporters on the dock in Hoboken, across the Hudson River from Manhattan, shouted questions, hoping to learn the location of Z. In the wake of the technological horrors of World War I, and amid the spread of urbanization and industrialization, few events so captivated the public. One newspaper exulted, “Not since the days when Ponce de León crossed unknown Florida in search of the Waters of Perpetual Youth . . . has a more alluring adventure been planned.”

  Fawcett welcomed “the fuss,” as he described it in a letter to a friend, but he was careful about how he responded. He knew that his main rival, Alexander Hamilton Rice, a multimillionaire American doctor who commanded vast resources, was already entering the jungle with an unprecedented array of equipment. The prospect of Dr. Rice finding Z terrified Fawcett. Several years earlier, Fawcett had watched as a colleague from the Royal Geographical Society, Robert Falcon Scott, had set out to become the first explorer to reach the South Pole, only to discover when he got there, and shortly before he froze to death, that his Norwegian rival, Roald Amundsen, had beaten him by thirty-three days. In a recent letter to the Royal Geographical Society, Fawcett wrote, “I cannot say all I know, or even be precise as to locality, for these things leak out, and there can be nothing so bitter to the pioneer as to find the crown o
f his work anticipated.”

  He was also afraid that if he released details of his route, and others attempted to find Z or rescue him, it would result in countless deaths. An expedition of fourteen hundred armed men had previously vanished in the same region. A news bulletin telegraphed around the globe declared, “Fawcett Expedition . . . to Penetrate Land Whence None Returned.” And Fawcett, who was determined to reach the most inaccessible areas, did not intend, like other explorers, to go by boat; rather, he planned to hack straight through the jungle on foot. The Royal Geographical Society had warned that Fawcett “is about the only living geographer who could successfully attempt” such an expedition and that “it would be hopeless for any people to follow in his footsteps.” Before he left England, Fawcett confided to his younger son, Brian, “If with all my experience we can’t make it, there’s not much hope for others.”

  As reporters clamored around him, Fawcett explained that only a small expedition would have any chance of survival. It would be able to live off the land, and not pose a threat to hostile Indians. The expedition, he had stated, “will be no pampered exploration party, with an army of bearers, guides and cargo animals. Such top-heavy expeditions get nowhere; they linger on the fringe of civilization and bask in publicity. Where the real wilds start, bearers are not to be had anyway, for fear of the savages. Animals cannot be taken because of lack of pasture and the attack of insects and bats. There are no guides, for no one knows the country. It is a matter of cutting equipment to the absolute minimum, carrying it all oneself, and trusting that one will be able to exist by making friends with the various tribes one meets.” He now added, “We will have to suffer every form of exposure . . . We will have to achieve a nervous and mental resistance, as well as physical, as men under these conditions are often broken by their minds succumbing before their bodies.”